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4) Not Performing the Prayer

Peace Upon You All


4) Not Performing the Prayer

Allah,the Almighty, says,
{But after them there followed a posterity who missed Prayers and followed after lusts soon, then, will they
face destruction, except those who repent and believe, and work righteousness.} (Maryam: 59-60)
Commenting on the above verses (Ayat), Ibn 'Abbas said,
"Allah's statement, "Who missed Prayers does not
mean that they did not perform it at all but rather they did not perform it in its due time.”

Sa'id Ibn AI-Mussaiyyib, Imam of the Tabi'een (may Allah be pleased with him) said, "It is he who
postpones the Dhuhr (Early Afternoon Prayer) until the time of Asr Prayer (Late Afternoon Prayer) and so
are Maghrib (Sunset Prayer) until' /sha' (Evening Prayer), /sha until Fajr (Dawn Prayer) and Fajr until the
sun rises. If someone dies persisting in such habits and does not repent to Allah, Allah promises to make
him face Ghayy (destruction). But Ghayy may also be the name of a valley in the Hell whose bottom is so deep and tastes so bitter.
Allah, the Almighty, says, {So woe to the worshipers who are neglectful of their Prayer.} (Ma'un: 4-5

Sa'd Ibn Abi Waqqas related, "I asked the Prophet (pbuh) about the meaning of "the worshipers who are neglectful of their Prayer.' He said, "It is the delaying of performing the Prayer in its definite time." The word (Wayl) in the Ayah may refer to severe torture or it may be the name of a valley in the Hell. Were the whole mountains of the world brought in such valley it would melt because of severe heat. This is the abode of those who are not serious in Prayer unless they repent to Allah and regret for what they have done.

Allah, the Almighty, says,
{O ye who believe! Let not your riches or your children divert you from the remembrance of Allah, if any act thus, surely they are the losers.} (AI-Munafiqun: 9)
The exegetes said, "The remembrance of Allah in the above Ayah means the five daily Prayers.

Therefore, whoever preoccupies himself with his property, trade, livelihood or children rather performing
Prayer in its definite time will be a loser.

The Prophet (pbuh) said, "The first of one's works that he shall be called to account for on the Day of Judgment is the Prayer. If he performed it well, he will be prosperous. Otherwise, he will be loser.



The Prophet (pbuh) said,
"The covenant between us and them consists of the Prayer:Whoever leaves it has disbelieved.”

It was related that the Messenger of Allah (pbuh) said,
"Between a man and unbelief is the nonperformance of the Prayer.”

"Whoever neglects the Prayer of 'Asr (Late Afternoon Prayer) will have his deeds vain.”

"Whoever neglects the Prayer intentionally will be free from Allah's covenant.”

"I have been commanded to fight people until they testify that there is no god but Allah and that Muhammed is the Messenger of Allah and perform the Prayer, and pay Zakah. If they say it, they have saved their blood and possessions from me, except for the right of Islam over them, and their final reckoning is with Allah.”

"Whoever keeps on performing Prayers (in its due time), it will be a light, a proof and redemption for him
on the Day of Judgment. Otherwise, he will be assembled with Pharaoh, Qarun Haman and 'Ubai Ibn
Khalaf .”

'Umar (may Allah be pleased with him) said,
"Whoever neglects the Prayer is beyond the pole of Islam.”

One of the scholars of sacred knowledge said, "He (the one who neglects the Prayer) will be assembled with these four people because he is either preoccupied from performing Prayer by property,kingdom,ministry or trade. If he is preoccupied by wealth, he will be assembled with Qarun. If by kingdom, he will be with Pharaoh. If by ministry,he will be with Haman and if by trade, he will be with Ubai Ibn Khalaf." Mu'adh Ibn Jabal (may Allah be pleased with him) related that the Prophet (pbuh) said'Umar Ibn Al-Khattab said, "A man came to the Messenger of Allah and asked, "O Messenger of Allah, what are most beloved deeds to Allah in Islam?" The Messenger said, "To perform Prayers on time, and whoever neglect Prayers has no religion. Prayers are the pillar of Islam.,

See You In The Coming Parts

3) Sorcery

Peace Upon You All

Continuing With The Major Sins


3) Sorcery

Sorcery is a major sin because the sorcerer must necessarily disbelieve and the accursed Devil has no other motive for teaching a person witchcraft than that he might thereby ascribe associatesto Allah.
Allah, the Almighty, says,
{Solomon did not disbelieve but Satan disbelieved, teaching men magic, and such things as came down at Babylon to the angels Harut and Marut.But neither of these taught anyone (such things) without saying,'We are only for trial,' so do not blaspheme.'They learned from them the means to sow discord between man and wife.But they could not harm anyone except by Allah's permission. And they learned what harmed them, not what profited them. And they knew that the buyers of (magic) would have no share in the happiness of the Hereafter.} (AI- Baqarah: 102)

Thus, you might find some people who are astray delving in learning sorcery and thinking that it is just unlawful. Actually, they do not consider what they do as disbelief, but it is! They embark on learning all kinds of sorcery: Pure sorcery, increasing or decreasing the love between a man
and a woman, making a man important and the like. All of these practices are done by means of some unknown words, most of which lead to unbelief

The penalty for a sorcerer is to be killed. This is because he is an unbeliever. The Prophet
(pbuh) said,
"Avoid the seven heinous sins.”And he mentioned sorcery. "The penalty for a sorcerer is the sword.”

Bijalah Ibn Abah related, 'Umar (may Allah be pleased with him) came to us one year before his
death and said, "Kill every sorcerer (male or female).”

Wahb Ibn Munabbih said, "I read in a book: 'Allah the Almighty says, 'There is no god but Me. He is not of Me who practices sorcery, or asks someone to practice with him. The one who foretells or the foretold, the one who seeks an omen or for whom an omen is sought.”

Ali Ibn Abi Talib (may Allah be pleased with him) said, A for tuneteller is a sorcerer, a sorcerer is a disbeliever." Abu Musa AI-Ashari, may Allah be pleased with him, related that the Prophet (pbuh) said "The drunkard, the one who severs the ties of kinship, and whoever believes in sorcery will not enter Paradise.”

Ibn Mas'ud (may Allah be pleased with him) related that the Prophet (pbuh) said, "Incantations, amulets and spells are Shirk (polytheism).”

These are treated as Shirk because the ignorant believes that these things can affect what has been
predetermined by Allah. However, AIKhattabi said, "Incantations or healing words are permitted if they
consist of the Qur'an or the Most Beautiful Names of Allah."
The Prophet (pbuh) used to make Ruqya (incantate) for AI-Hasan and AlHusain by saying, "I seek refuge for you in Allah's Perfect Words from every Devil, beast or envious .

See You In The Coming Parts

Peace Speakers


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In these episodes, we are going to be full sure that Islam never contradicts science and that Qur’an is the words of Allah, the Creator of this universe Who knows its secrets. Prof. Zaghlool Al Najjar comments on the Quranic verses by explaining their meanings in the light of science. The program covers many issues: alternation of day and night, fertilizing winds, rains and bringing life to dead land, fact beyond length of day in summer, and many other amazing things.

And there are many other indications by which we could know how Allah is Great, Almighty, All-Wise, Competent, etc. This becomes so clear if we understand the Noble Quran well

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Congratulation on new Hijri year

Ruling on offering congratulations at the beginning of the Hijri year

Praise be to Allaah. 0

Shaykh Muhammad ibn Saalih al-‘Uthaymeen (may Allaah have mercy on him) was asked: What is the ruling on congratulating people on the occasion of the Hijri new year, and how should one reply to a person who offers congratulations? 0

He replied: 0

If someone offers you congratulations, then respond to him, but do not initiate such greetings. This is the correct view concerning this matter. So if a person says to you, for example, “Happy New Year”, then you can say, “May Allaah make it a good and blessed year for you.” But you should not initiate such a greeting, because I do not know of any report that the salaf [early generations of Islam] congratulated one another on the occasion of the new year, rather the salaf did not regard the first of Muharram as the first day of the new year until the caliphate of ‘Umar ibn al-Khattaab (may Allaah be pleased with him. 0

Shaykh ‘Abd al-Kareem al-Khudayr said concerning offering congratulations on the occasion of the hijri new year: 0

Praying for another Muslim in general terms, in phrases that are not meant as a kind of ritual on special occasions such as Eid, is acceptable, especially if what is meant by this greeting is friendship and to show a friendly face to one’s fellow Muslim. Imaam Ahmad (may Allaah have mercy on him) said: “I do not initiate the greeting but if someone greets me I return the greeting, because responding to the greeting is obligatory. But being the first to offer congratulations is neither Sunnah nor forbidden.0

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