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4) Not Performing the Prayer

Peace Upon You All


4) Not Performing the Prayer

Allah,the Almighty, says,
{But after them there followed a posterity who missed Prayers and followed after lusts soon, then, will they
face destruction, except those who repent and believe, and work righteousness.} (Maryam: 59-60)
Commenting on the above verses (Ayat), Ibn 'Abbas said,
"Allah's statement, "Who missed Prayers does not
mean that they did not perform it at all but rather they did not perform it in its due time.”

Sa'id Ibn AI-Mussaiyyib, Imam of the Tabi'een (may Allah be pleased with him) said, "It is he who
postpones the Dhuhr (Early Afternoon Prayer) until the time of Asr Prayer (Late Afternoon Prayer) and so
are Maghrib (Sunset Prayer) until' /sha' (Evening Prayer), /sha until Fajr (Dawn Prayer) and Fajr until the
sun rises. If someone dies persisting in such habits and does not repent to Allah, Allah promises to make
him face Ghayy (destruction). But Ghayy may also be the name of a valley in the Hell whose bottom is so deep and tastes so bitter.
Allah, the Almighty, says, {So woe to the worshipers who are neglectful of their Prayer.} (Ma'un: 4-5

Sa'd Ibn Abi Waqqas related, "I asked the Prophet (pbuh) about the meaning of "the worshipers who are neglectful of their Prayer.' He said, "It is the delaying of performing the Prayer in its definite time." The word (Wayl) in the Ayah may refer to severe torture or it may be the name of a valley in the Hell. Were the whole mountains of the world brought in such valley it would melt because of severe heat. This is the abode of those who are not serious in Prayer unless they repent to Allah and regret for what they have done.

Allah, the Almighty, says,
{O ye who believe! Let not your riches or your children divert you from the remembrance of Allah, if any act thus, surely they are the losers.} (AI-Munafiqun: 9)
The exegetes said, "The remembrance of Allah in the above Ayah means the five daily Prayers.

Therefore, whoever preoccupies himself with his property, trade, livelihood or children rather performing
Prayer in its definite time will be a loser.

The Prophet (pbuh) said, "The first of one's works that he shall be called to account for on the Day of Judgment is the Prayer. If he performed it well, he will be prosperous. Otherwise, he will be loser.



The Prophet (pbuh) said,
"The covenant between us and them consists of the Prayer:Whoever leaves it has disbelieved.”

It was related that the Messenger of Allah (pbuh) said,
"Between a man and unbelief is the nonperformance of the Prayer.”

"Whoever neglects the Prayer of 'Asr (Late Afternoon Prayer) will have his deeds vain.”

"Whoever neglects the Prayer intentionally will be free from Allah's covenant.”

"I have been commanded to fight people until they testify that there is no god but Allah and that Muhammed is the Messenger of Allah and perform the Prayer, and pay Zakah. If they say it, they have saved their blood and possessions from me, except for the right of Islam over them, and their final reckoning is with Allah.”

"Whoever keeps on performing Prayers (in its due time), it will be a light, a proof and redemption for him
on the Day of Judgment. Otherwise, he will be assembled with Pharaoh, Qarun Haman and 'Ubai Ibn
Khalaf .”

'Umar (may Allah be pleased with him) said,
"Whoever neglects the Prayer is beyond the pole of Islam.”

One of the scholars of sacred knowledge said, "He (the one who neglects the Prayer) will be assembled with these four people because he is either preoccupied from performing Prayer by property,kingdom,ministry or trade. If he is preoccupied by wealth, he will be assembled with Qarun. If by kingdom, he will be with Pharaoh. If by ministry,he will be with Haman and if by trade, he will be with Ubai Ibn Khalaf." Mu'adh Ibn Jabal (may Allah be pleased with him) related that the Prophet (pbuh) said'Umar Ibn Al-Khattab said, "A man came to the Messenger of Allah and asked, "O Messenger of Allah, what are most beloved deeds to Allah in Islam?" The Messenger said, "To perform Prayers on time, and whoever neglect Prayers has no religion. Prayers are the pillar of Islam.,

See You In The Coming Parts

3) Sorcery

Peace Upon You All

Continuing With The Major Sins


3) Sorcery

Sorcery is a major sin because the sorcerer must necessarily disbelieve and the accursed Devil has no other motive for teaching a person witchcraft than that he might thereby ascribe associatesto Allah.
Allah, the Almighty, says,
{Solomon did not disbelieve but Satan disbelieved, teaching men magic, and such things as came down at Babylon to the angels Harut and Marut.But neither of these taught anyone (such things) without saying,'We are only for trial,' so do not blaspheme.'They learned from them the means to sow discord between man and wife.But they could not harm anyone except by Allah's permission. And they learned what harmed them, not what profited them. And they knew that the buyers of (magic) would have no share in the happiness of the Hereafter.} (AI- Baqarah: 102)

Thus, you might find some people who are astray delving in learning sorcery and thinking that it is just unlawful. Actually, they do not consider what they do as disbelief, but it is! They embark on learning all kinds of sorcery: Pure sorcery, increasing or decreasing the love between a man
and a woman, making a man important and the like. All of these practices are done by means of some unknown words, most of which lead to unbelief

The penalty for a sorcerer is to be killed. This is because he is an unbeliever. The Prophet
(pbuh) said,
"Avoid the seven heinous sins.”And he mentioned sorcery. "The penalty for a sorcerer is the sword.”

Bijalah Ibn Abah related, 'Umar (may Allah be pleased with him) came to us one year before his
death and said, "Kill every sorcerer (male or female).”

Wahb Ibn Munabbih said, "I read in a book: 'Allah the Almighty says, 'There is no god but Me. He is not of Me who practices sorcery, or asks someone to practice with him. The one who foretells or the foretold, the one who seeks an omen or for whom an omen is sought.”

Ali Ibn Abi Talib (may Allah be pleased with him) said, A for tuneteller is a sorcerer, a sorcerer is a disbeliever." Abu Musa AI-Ashari, may Allah be pleased with him, related that the Prophet (pbuh) said "The drunkard, the one who severs the ties of kinship, and whoever believes in sorcery will not enter Paradise.”

Ibn Mas'ud (may Allah be pleased with him) related that the Prophet (pbuh) said, "Incantations, amulets and spells are Shirk (polytheism).”

These are treated as Shirk because the ignorant believes that these things can affect what has been
predetermined by Allah. However, AIKhattabi said, "Incantations or healing words are permitted if they
consist of the Qur'an or the Most Beautiful Names of Allah."
The Prophet (pbuh) used to make Ruqya (incantate) for AI-Hasan and AlHusain by saying, "I seek refuge for you in Allah's Perfect Words from every Devil, beast or envious .

See You In The Coming Parts

Peace Speakers


Shaikh Abd-urrahim would talk to us in this public lecture about peace. Why do we need peace? Why do we like peace? Does peace mean the absence of war? How does Islam bring the true peace? What is the reason behind sending Messengers from Allah? How can we establish peace? Watching this wonderful lecture, you would know the answers of these questions and much more information.

The Qur'an & Science



In these episodes, we are going to be full sure that Islam never contradicts science and that Qur’an is the words of Allah, the Creator of this universe Who knows its secrets. Prof. Zaghlool Al Najjar comments on the Quranic verses by explaining their meanings in the light of science. The program covers many issues: alternation of day and night, fertilizing winds, rains and bringing life to dead land, fact beyond length of day in summer, and many other amazing things.

And there are many other indications by which we could know how Allah is Great, Almighty, All-Wise, Competent, etc. This becomes so clear if we understand the Noble Quran well

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Congratulation on new Hijri year

Ruling on offering congratulations at the beginning of the Hijri year

Praise be to Allaah. 0

Shaykh Muhammad ibn Saalih al-‘Uthaymeen (may Allaah have mercy on him) was asked: What is the ruling on congratulating people on the occasion of the Hijri new year, and how should one reply to a person who offers congratulations? 0

He replied: 0

If someone offers you congratulations, then respond to him, but do not initiate such greetings. This is the correct view concerning this matter. So if a person says to you, for example, “Happy New Year”, then you can say, “May Allaah make it a good and blessed year for you.” But you should not initiate such a greeting, because I do not know of any report that the salaf [early generations of Islam] congratulated one another on the occasion of the new year, rather the salaf did not regard the first of Muharram as the first day of the new year until the caliphate of ‘Umar ibn al-Khattaab (may Allaah be pleased with him. 0

Shaykh ‘Abd al-Kareem al-Khudayr said concerning offering congratulations on the occasion of the hijri new year: 0

Praying for another Muslim in general terms, in phrases that are not meant as a kind of ritual on special occasions such as Eid, is acceptable, especially if what is meant by this greeting is friendship and to show a friendly face to one’s fellow Muslim. Imaam Ahmad (may Allaah have mercy on him) said: “I do not initiate the greeting but if someone greets me I return the greeting, because responding to the greeting is obligatory. But being the first to offer congratulations is neither Sunnah nor forbidden.0

Peace Speakers


In this episode Shaikh Yusuf explains the meaning of Da‘wah or “Call to Islam”. He clarifies how to invite some one to Islam and how to use the appropriate words in Da‘wah. He mentions situations and stories from his own life that support his clarification. This is an awesome episode for every Muslim who wants to be a Da‘ee or a “Caller to Islam"

Prophet stories seris


In this series, Shaikh Yusuf explains to children the Prophets’ Stories in a very beautiful and simple way. He drives lessons and makes a connection between these stories and our present life. Some wrong ideas such as the evolution theory are corrected in a very simple way suits the children’s understanding. We recommend this series for every child and parent as well

The east Turkestan



The east Turkestan
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The Second Major Sin .. Killing A Human Being

Peace Upon You All

The Second Major Sin Is

Killing A Human Being

Allah, the Almighty, says,
{If a man kills a believer intentionally, his recompense is Hell, to abide therein (for ever); and the wrath and curse of Allah are upon him, and a dreadful chastisement is prepared for him.} (An-Nisa:93)

{Those who invoke not,with Allah,any other god,nor slay such life as Allah has made sacred,except for just cause,nor commit fornication,and any that does this(not only) meets punishment.} (Al-Furqan:68)

{On that account:We ordained for the children of Israel that if anyone slew a person-unless it be for murder 'or for spreading mischief in the land-it would be as if he slew the whole people.}(AI- Ma'ida:32 )

The Prophet (pbuh) said,
"Avoid the seven heinous sins."
And he mentioned taking one's life which Allah has made sacred except in the course of justice.
It was related that someone asked theProphet (pbuh), "What is the most heinous sin in the sight of Allah?" The Prophet replied, "To hold that Allah has an equal whereas He has created you." .The man asked, "What else?" The Prophet said, "To kill your child lest he feeds with you." The man asked, "What else?" He said, "To commit adultery with your neighbor's wife.”

Therefore, Allah, the Almighty,revealed,
{Those who invoke not,with Allah, any other god, nor slay such life as Allah has made sacred,except for just cause,nor commit fornication,and any that does this(not only) meets punishment.}(Al-Furqan:68)

See You In The Coming Parts

The Major sins - Shirk

Peace Upon You And Allah's Mercy And His Forgiveness

We Are Going To Talk About

The First Major Sins

Major sins are defined as what is forbidden by Allah and His Messenger in the Qur'an and the Sunnah
in addition to what is narrated on the authority of early Muslims. Allah, the Most high, promises whoever avoids the major sins to expiate his minor sins.


The First One Is Ascribing Associates To Allah, the Most High (Shirk)

The worst major sin is Shirk. It is of two kinds:

a) To hold that Allah has an equal, whereas He has created you, and to worship another with Him, whether
it be a stone, tree, sun, moon, prophet, sheikh, star, angel or other. This is the greatest shirk mentioned by
Allah, the Most High, the Almighty, says,
{Allah forgiveth not (the sin of) joining other gods with Him; but He forgiveth whom He pleaseth other sins than this; one who joins other gods with Allah hath strayed far, far away (from the right).}
(An-Nisa:l16)

b) Ostentation
Allah, the Most High, says,
{Whoever expects to meet his Lord, let him work righteous, and, in the worship of his Lord, admit no one
as partner.} (AL-Kahf:llO)


This Is A reading Of The Book Major Sins
Imam Shamsu ed-Deen Dhahabi

To Be Continued To know What is The Other Major Sins

The days of Tashreeq

What are the days of Tashreeq? What is special about them and distinguishes them from other days?.

Praise be to Allaah. The days of Tashreeq are the 11th, 12th and 13th of Dhu’l-Hijjah. There are several verses and ahaadeeth which speak of their virtue:
1 – Allaah says (interpretation of the meaning):
“And remember Allaah during the appointed Days”
[al-Baqarah 2:203]
These are the days of Tashreeq. This was the view of Ibn ‘Umar and most of the scholars.
2 – The Prophet (peace and blessings of Allaah be upon him) said concerning the days of Tashreeq: “They are days of eating, drinking and remembering Allaah.” Dhikr (remembering Allaah) is enjoined during the days of tashreeq in several ways:
- Remembering Allaah immediately after the prescribed prayers by reciting Takbeer. This is prescribed until the end of the days of Tashreeq according to the majority of scholars.
- Remembering Him by saying Bismillaah and Allaahu akbar when slaughtering the sacrificial animal. The time for slaughtering the hadiy and udhiyah lasts until the end of days of Tashreeq.
- Remembering Allaah when eating and drinking. It is prescribed when eating and drinking to say Bismillaah at the beginning, and to praise Him (say Al-hamdu Lillaah) at the end. According to the hadeeth narrated from the Prophet (peace and blessings of Allaah be upon him): “Allaah likes His slave when he eats something to praise Him for it, and when he drinks something to praise Him for it.” Narrated by Muslim, 2734.
- Remembering Him by saying Takbeer when stoning the Jamaraat on the days of Tashreeq. This applies only to the pilgrims on Hajj.
- Remembering Allaah in general. It is mustahabb to make a lot of dhikr during the days of Tashreeq. ‘Umar used to recite Takbeer in Mina in his tent, and when the people heard him they recited Takbeer too and Mina echoed with the sound of their Takbeer. Allaah says (interpretation of the meaning):
“So when you have accomplished your Manaasik [rituals of Hajj], remember Allaah as you remember your forefathers or with a far more remembrance. But of mankind there are some who say: “Our Lord! Give us (Your Bounties) in this world!” and for such there will be no portion in the Hereafter.
201. And of them there are some who say: “Our Lord! Give us in this world that which is good and in the Hereafter that which is good, and save us from the torment of the Fire!””
[al-Baqarah 2:200-201]
Many of the salaf regarded it as mustahabb to make a lot of du’aa’ during the days of tashreeq.
The words of the Prophet (peace and blessings of Allaah be upon him), “These are days of eating, drinking and remembering Allaah” indicate that eating and drinking during the days of Eid are means that help one to remember Allaah and obey Him; perfect gratitude for the blessing means using it to help one obey and worship Allaah,
In His Book Allaah commands us to eat of good things and thank Him for them. So whoever uses Allaah’s blessings to commit sin is showing ingratitude for the blessing of Allaah, so he deserves to have it taken away from him.
3 – The Prophet (peace and blessings of Allaah be upon him) forbade fasting on these days: “Do not fast on these days, for they are the days of eating, drinking and remembering Allaah.” Narrated by Ahmad, 10286; classed as saheeh by al-Albaani in al-Silsilah al-Saheehah, 3573.
See Lataa’if al-Ma’aarif by Ibn Rajab, p. 500.
O Allaah, help us to do righteous deeds and make us steadfast until death; have mercy on us, O Most Generous Giver. Praise be to Allaah, the Lord of the World.


a practical explanation of the rites of the pilgrimage

Praise be to Allah
(( A practical explanation of the rites of the pilgrimage ))

By Shikh - Mohamed Hussin Jakob


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Virtues of the first ten days of Dhu’l-Hijjah

Are the first ten days of Dhu’l-Hijjah more special than other days? What are the righteous deeds that it is recommended to do a lot of during these ten days?.

Praise be to Allaah.



Among the great seasons of worship are the first ten days of Dhu’l-Hijjah, which Allaah has favoured over other days. It was narrated from Ibn ‘Abbaas (may Allaah be pleased with him) that the Prophet (peace and blessings of Allaah be upon him) said: “There are no days on which righteous deeds are more beloved to Allaah than these ten days.” They said: “Not even jihad for the sake of Allaah?” He said: “Not even jihad for the sake of Allaah, unless a man goes out himself for jihad taking his wealth with him and does not come back with anything.” Narrated by al-Bukhaari, 2/457


It was also narrated from Anas (may Allaah be pleased with him) that the Prophet (peace and blessings of Allaah be upon him) said: “There is no deed that is better before Allaah or more greatly rewarded than a good deed done in the (first) ten days of al-Adha.” It was said: “Not even jihad for the sake of Allaah?” He said: “Not even jihad for the sake of Allaah, unless a man goes out himself for jihad taking his wealth with him and does not come back with anything.” Narrated by al-Daarimi, 1/357; its isnaad is hasan as stated in al-Irwa’, 3/398.
These texts and others indicate that these ten days are better than all other days of the year, with no exception, even the last ten days of Ramadaan. But the last ten nights of Ramadaan are better than the first ten nights of Dhu’l-Hijjah, because they include Laylat al-Qadr, which is better than a thousand months. See Tafseer Ibn Katheer, 5/412.

So the Muslim should start these days with sincere repentance to Allaah, then he should do a lot of righteous deeds in general, then he should pay attention to doing the following deeds:
Fasting
It is Sunnah for the Muslim to fast on the first nine days of Dhu’l-Hijjah, because the Prophet (peace and blessings of Allaah be upon him) encouraged us to do righteous deeds in the first ten days of Dhu’l-Hijjah, and fasting is one of the best of deeds, which Allaah has chosen for Himself as it says in the hadeeth qudsi: “Allaah says: ‘All the deeds of the son of Adam are for him, except fasting, which is for Me and I shall reward for it.” Narrated by al-Bukhaari, 1805.
The Prophet (peace and blessings of Allaah be upon him) used to fast on the first nine days of Dhu’l-Hijjah. It was narrated from Hunaydah ibn Khaalid from his wife, that one of the wives of the Prophet (peace and blessings of Allaah be upon him) said: The Prophet (peace and blessings of Allaah be upon him) used to fast on the first nine days of Dhu’l-Hijjah and the day of ‘Ashoora’, and three days each month, the first Monday of the month and two Thursdays. Narrated by al-Nasaa’i, 4/205 and by Abu Dawood; classed as saheeh by al-Albaani in Saheeh Abi Dawood, 2/462.
Reciting tahmeed, tahleel and takbeer a great deal
It is Sunnah to recite takbeer (saying Allaahu akbar (Allaah is most great)), tahmeed (saying al-hamdu Lillah (praise be to Allaah)), tahleel (saying Laa ilaaha ill-Allaah (There is no god but Allaah)) and tasbeeh (saying Subhaan-Allaah (Glory be to Allaah)), during the first ten days of Dhu’l-Hijjah, saying these words out loud in the mosques, homes, streets and every place in which it is permissible to remember Allaah, to perform this act of worship openly and proclaim the greatness of Allaah.
Men should recite out loud and women should recite quietly.

Allaah says (interpretation of the meaning):
“That they may witness things that are of benefit to them (i.e. reward of Hajj in the Hereafter, and also some worldly gain from trade), and mention the Name of Allaah on appointed days, over the beast of cattle that He has provided for them (for sacrifice)”
[al-Hajj 22:28]
The majority are of the view that the “appointed days” are the first ten days of Dhu’l-Hijjah, because it was narrated from Ibn ‘Abbaas (may Allaah be pleased with him) that the appointed days are the first ten days of Dhu’l-Hijjah.0
It was narrated from ‘Abd-Allaah ibn ‘Umar (may Allaah be pleased with him) that the Prophet (peace and blessings of Allaah be upon him) said: “There are no days that are greater before Allaah or in which good deeds are more beloved to Him, than these ten days, so recite a great deal of tahleel, takbeer and tahmeed during them.” Narrated by Ahmad, 7/224; its isnaad was classed as saheeh by Ahmad Shaakir.
The takbeer is as follows:
Allaah akbar, Allaahu akbar, laa ilaaha ill-Allaah, Allaahu akbar, wa Lillaah il-hamd (Allaah is Most Great, Allaah is Most Great, there is no god but Allaah; Allaah is Most Great and to Allaah be praise).
And there are other versions.

This takbeer has become a forsaken Sunnah nowadays, especially at the beginning of these ten days. You can hardly hear it except from a few. It should be recited out loud, so as to revive the Sunnah and remind the heedless. It was proven that Ibn ‘Umar and Abu Hurayrah (may Allaah be pleased with them both) used to go out to the marketplace during the first ten days of Dhu’l-Hijjah, reciting the takbeer our loud, and the people would recite takbeer when they heard them, i.e., the people would remember the talkbeer and each one would recite it by himself; it does not mean that they recited in unison – that is not prescribed in sharee’ah.

Reviving Sunnahs that have been forgotten brings a great deal of reward, as is indicated by the words of the Prophet (peace and blessings of Allaah be upon him): “Whoever revives one of my Sunnahs that has died out after I am gone, will have a reward like that of everyone who does it, without that detracting from their reward in the slightest.” Narrated by al-Tirmidhi, 7/443; this hadeeth is hasan because of corroborating reports.

Doing Hajj and ‘Umrah
One of the greatest deeds that can be done during these ten days is Hajj to the sacred House of Allaah. Whoever Allaah helps to go on Hajj to His House and do the rituals in the required manner will – in sha Allaah – be included in the words of the Messenger of Allaah (peace and blessings of Allaah be upon him): “An accepted Hajj brings no less a reward than Paradise.”

Udhiyah (sacrifice)0
One of the righteous deeds that bring a person closer to Allaah in these ten days is to slaughter the sacrifice and to look for a good, fat animal and to spend money on it for the sake of Allaah.

Let us hasten to make the most of these great days, before the negligent regrets what he did, and before he asks to go back and receives no response0

Hajj Step by step




Hajj Step by step
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Hajj step by step "by Shaikh Mohamad Salah"11 lesson

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Hajj step by step "by Shaikh Mohamad Salah"0


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The story of Shiekh Yousef Estes's convert to Islam

Peace and mercy of allah be upon you

Dear brothers And Sisters This is the story of Shiekh Yousef Estes's convert to Islam who was an american priest

Dutifulness to one’s parents

Assalam alaikom,
Dear brothers and sisters,
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I hope that all of you are enjoying firm faith and good health. I wrote the following lines long time ago upon a request of an acquaintance who asked me to write very concise lines in this topic. However, to cover the topic of dutifulness to parents, we may need books. I present the following short paragraph as a reminder for me and for everyone who still has both of parents or one of them alive to be dutiful to them and to treat them kindly.
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May Allah guide us to the right way and gather all of us in His Paradise! Amen!
0





Dutifulness to one’s parents


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Loving Islam

Islam urges its followers to be dutiful to their parents.Our parents took care of us when we were babies and continue to do so until their last breath. They spared no effort to provide us a stable life. They provided us with the residence, food, education, etc. Therefore, we should exert our efforts to please and satisfy them and do what they want. Disobeying and un-dutifulness to parents is considered a major sin. Allah the Almighty joined obeying Him with being dutiful to the parents due to the significance of this matter. Allaah The Almighty Says: "And your Lord has decreed that you worship none but Him. And that you be dutiful to your parents."[Al-Israa’ verse no. 23]. Once the Prophet, peace be upon him, was asked about which parent deserve more care and kind treatment, he assured that it is the mother. One should obey one’s parents in every thing they order the one to do as long as their order does not contradict Islamic rules and Shari‘ah. If they command him to associate partners with Allah, one should not obey them. However, even in this case one should treat them kindly even if they are not believers. Allah The Almighty Says (what means): "But if they (both) strive with you to make you join in worship with Me others that of which you have no knowledge, then obey them not, but behave with them in the world kindly"[Luqmaan verse no. 15]. One should serve and pay extra interest to one’s parents when they become old. One should not place them at the aged people house and ignore them. At last, it should be known that as you treat your parents, your children will treat you; so, treat them kindly.




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I s l a m

Assalamu Aliakum my dear brothers and sisters here is an article about islam


THE RELIGION OF ISLAM
The first thing that one should know and clearly understand about Islam is what the word "Islam" itself means. The religion of Islam is not named after a person as in the case of Christianity which was named after Jesus Christ, Buddhism after Gotama Buddha, Confucianism after Confucius, and Marxism after Karl Marx. Nor was it named after a tribe like Judaism after the tribe of Judah and Hinduism after the Hindus. Islam is the true religion of "Allah" and as such, its name represents the central principle of Allah's "God's" religion; the total submission to the will of Allah "God". The Arabic word "Islam" means the submission or surrender of one's will to the only true god worthy of worship "Allah" and anyone who does so is termed a "Muslim", The word also implies "peace" which is the natural consequence of total submission to the will of Allah. Hence, it was not a new religion brought by Prophet Muhammad (PBUH) I in Arabia in the seventh century, but only the true religion of Allah re-expressed in its final form.
Islam is the religion which was given to Adam, the first man and the first prophet of Allah, and it was the religion of all the prophets sent by Allah to mankind. The name of God's religion lslam was not decided upon by later generations of man. It was chosen by Allah Himself and clearly mentioned in His final revelation to man. In the final book of divine revelation, the Qur'aan, Allah states the following:
"This day have I perfected your religion for you, completed My favour upon you, and have chosen for you Islam as your religion". (Soorah Al-Maa'idah 5:3)

"If anyone desires a religion other than Islam (submission to Allah (God) never will It be accepted of Him" (Soorah Aal'imraan 3:85)
"Abraham was not a Jew nor Christian; but an upright Muslim."(Soorah Aal'imraan 3:67)




Nowhere in the Bible will you find Allah saying to Prophet Moses' people or their descendants that their religion is Judaism, nor to the followers of Christ that their religion is Christianity. In fact, Christ was not even his name, nor was it Jesus! The name "Christ" comes from the Greek word Christos which means the annointed. That is, Christ is a Greek translation of the Hebrew title "Messiah". The name "Jesus" on the other hand, is a latinized version of the Hebrew name Esau.
For simplicity's sake, I will however continue to refer to Prophet Esau (PBUH) as Jesus. As for his religion, it was what he called his followers to. Like the prophets before him, he called the people to surrender their will to the will of Allah; (which is Islam) and he warned them to stay away from the false gods of human imagination.
According to the New Testament, he taught his followers to pray as follows: "Yours will be done on earth as it is in Heaven".

THE MESSAGE OF ISLAM
Since the total submission of one's will to Allah represents the essence of worship, the basic message of Allah's divine religion, Islam is the worship of Allah alone and the avoidance of worship directed to any person, place or thing other than Allah.Since everything other than Allah, the Creator of all things, is Allah's creation; it may be said that Islam, in essence calls man away from the worship of creation and invites him to worship only its Creator. He is the only one deserving man's worship as it is only by His will that prayers are answered. If man prays to a tree and his prayers are answered, it was not the tree which answered his prayers but Allah who allowed the circumstances prayed for to take place. One might say, "That is obvious," however, to tree-worshippers it might not be. Similarly, prayers to Jesus, Buddha, or Krishna, to Saint Christopher, or Saint Jude or even to Muhammad, are not answered by them but are answered by Allah. Jesus did nottell his followers to worship him but to worship Allah. As the Qur'aan states:
"And behold Allah will say: "O Jesus the son of Mary Did you say to men, Worship me and my mother as gods besides Allah He will say-"Glory to you I could never say what I had no right (to say')" (Soorah Al-Maa'idah- 5:116)



Nor did he worship himself when he worshipped but rather he worshipped Allah. This basic principle is enshrined in the opening chapter of the Qur'aan, known as Soorah Al-Faatihah, verse 4:
"You alone do we worship and from you alone do we seek help".




Elsewhere, in the final book of revelation, the Qur'aan, Allah also said:
"And your Lord says:"Call on Me and I will answer your(prayer)."(Soorsh Mu'min 40:60)


it is worth noting that the basic message of Islam is that Allah and His creation are distinctly different entities. Neither is Allah His creation or a part of it, nor is His creation Him or a part of Him.

This might seem obvious, but, man's worship of creation instead of the Creator is to a large degree based on ignorance of this concept. It is the belief that the essence of Allah is everywhere in His creation or that His divine being is or was present in some aspects of His creation, which has provided justification for the worship of creation though such worship maybecalled the worship of Allah through his creation. How ever, the message of Islam as brought by the prophets of Allah is to worship only Allah and to avoid the worship of his creation either directly or indirectly. In the Our'aan Allah clearlystates:
"For We assuredly sent amongst every people a prophet,(with the command) worship meand avoid false gods " (Soorah Al-Nahl 16:36)


When the idol worshipper is questioned as to why he or she bows down to idols created by men, the invariable reply is that they are not actually worshipping the stone image, but Allah who is present within it. They claim that the stone idol is only a focal point for Allah's essence and is not in itself Allah! One who has accepted the concept of the presence of God's being within His creation in any way will be obliged to accept this argument of idolatry. Whereas, one who understands the basic message of Islam and its implications would never concede to idolatry no matter how it is rationalized. Those who have claimed divinity for themselves down through the ages have often based their claims on the mistaken belief that Allah is present in man. They merely had to assert that although Allah according to their false beliefs, is in all of us, He is more present in them than in the rest of us. Hence, they claim, we should submit our will to them and worship them as they are either God in person or God concentrated within the person.


Similarly, those who have asserted the godhood of others after their passing have found fertile ground among those who accept the false belief of God's presence in man. One who has grasped the basic message of Islam and its implications could never agree to worship another human being under any circumstances. God's religion in essence is a clear call to the worship of the Creator and the rejection of creation-worship in any form. This is the meaning of the motto of Islam:
"Laa Elaaha lllallaah" (There is no god but Allah)




Its repetition automatically brings one within the fold of Islam and sincere belief in it guarantees one Paradise.

Thus, the final Prophet of Islam is reported to have said, "Any one who says: There is no god but Allah and dies holding that (belief) will enter paradise".(Reported by Abu Dharr and collected by Al-Bukhaaree and Muslim).
It consists in the submission to Allah as one God, yielding to Him by obeying His commandments, and the denial of polytheism and polytheists.
THE MESSAGE OF FALSE RELIGION
There are so many sects, cults, religions, philosophies, and movements in the world, all of which claim to be the right way or the only true path to Allah. How can one determine which one is correct or if, in fact, all are correct? The method by which the answer can be found is to clear away the superficial differences in the teachings of the various claimants to the ultimate truth, and identify the central object of worship to which they call, directly or indirectly. False religions all have in common one basic concept with regards to Allah. They either claim that all men are gods or that specific men were Allah or that nature is Allah or that Allah is a figment of man's imagination. Thus, it may be stated that the basic message of false religion is that Allah may be worshipped in the form of His creation. False religion invites man to the worship of creation by calling the creation or some aspect of it God. For example, prophet Jesus invited his followers to worship Allah but those who claim to be his followers today call people to worship Jesus, claiming that he was Allah! Buddha was a reformer who introduced a number of humanistic principles to the religion of India. He did not claim to be God nor did he suggest to his followers that he be an object of worship. Yet, today most Buddhists who are to be found outside of India have taken him to be God and prostrate to idols made in their perception of his likeness. By using the principle of identifying the object of worship, false religion becomes very obvious and the contrived nature of their origin clear. As God said in the Our'aan:
That which you worship besides Him are only names you and your forefathers have invented for which Allah has sent down no authority: The command belongs only to Allah: He has commanded that you only worship Him; that is the right religion, but most men do not understand ". (Soorah Yoosuf 12:40)


It may be argued that all religions teach good things so why should it matter which one we follow. The reply is that all false religions teach the greatest evil, the worship of creation. Creation-worship is the greatest sin that man can commit because it contradicts the very purpose of his creation. Man was created to worship Allah alone as Allah has explicitly stated in the Our'aan:
"I have only created Jlnns and men, that they may worship me"(Soorah Zaareeyaat 51:56)




Consequently, the worship of creation, which is the essence of idolatry, is the only unforgivable sin. One who dies in this state of idolatry has sealed his fate in the next life. This is not an opinion, but a revealed fact stated by Allah in his final revelation to man:
"Verily Allah will not forgive the joining of partners with Him, but He may forgive (sins) less than that for whom so ever He wishes"(Soorah An- Nisaa 4:48 and 116)



THE UNIVERSALITY OF ISLAM

Since the consequences of false religion are so grave, the true religion of Allah must be universally understandable and attainable, not confined to any people, place or time. There can not be conditions like baptism, belief in a man, as a saviour etc., for a believer to enter paradise. Within the central principle of Islam and in its definition, (the surrender of one's will to God) lies the roots of lslam's universality. Whenever man comes to the realization that Allah is one and distinct from His creation, and submits himself to Allah, he becomes a Muslim in body and spirit and is eligible for paradise. Thus, anyone at anytime in the most remote region of the world can become a Muslim, a follower of God's religion, Islam, by merely rejecting the worship of creation and by turning to Allah (God) alone-It should be noted however, that the recognition of and submission to Allah requires that one chooses between right and wrong and such a choice implies accountability. Man will be held responsible for his choices, and, as such, he should try his utmost to do good and avoid evil. The ultimate good being the worship of Allah alone and the ultimate evil being the worship of His creation along with or instead of Allah. This fact is expressed in the final revelation as follows:
"Verily those who believe, those who follow the Jewish (Scriptures), the Christians and the Sabians any who believe In Allah and the last day, and work righteousness *hall have their reward with their Lord;They will not be overcome by fear nor grief (Soorah Al-Baqarah 2:62).



If only they had stood by the law, the Gospel, and all the revelation that was sent to them from their Lord, they would have enjoyed happiness from every side. There Is from among them a party on the right course; but many of them follow a course that Is evil.". (Soorah Al-.Maa'idah 5:66)

RECOGNITION OF ALLAH
The question which arises here is, "How can all people be expected to believe in Allah given their varying- backgrounds, societies and cultures? For people to be responsible for worshipping Allah they all have to have access to knowledge of Allah. The final revelation teaches that all mankind have the recognition of Allah imprinted on their souls, a part of their very nature with which they are created. In Soorah Al-A'raaf, Verses 172-173; Allah explained that when He created Adam, He caused all of Adam's descendants to come into existence and took a pledge from them saying, Am I not your Lord? To which they all replied, " Yes, we testify to It:' Allah then explained why He had all of mankind bear witness that He is their creator and only true God worthy of worship. He said, "That was In case you (mankind) should say on the day of Resurrection, "Verily we were unaware of all this." That is to say, we had no idea that You Allah, were our God. No one told us that we were only supposed to worship You alone. Allah went on to explain That it was also In case you should say, "Certainly It was our ancestors who made partners (With Allah) and we are only their descendants; will You then destroy us for what those liars did?" Thus, every child is born with a natural belief in Allah and an inborn inclination to worship Him alone called in Arabic the "Fitrah".
If the child were left alone, he would worship Allah in his own way, but all children are affected by those things around them, seen or unseen.
The Prophet (PBUH) reported that Allah said, "I created my servants in the right religion but devils made them go astray". The Prophet (PBUH) also said, "Each child is born in a state of "Fitrah", then his parents make him a Jew, Christian or a Zoroastrian, the way an animal gives birth to a normal offspring. Have you noticed any that were born mutilated?" (Collected by Al-Bukhaaree and Muslim).
So, just as the child submits to the physical laws which Allah has put in nature, his soul also submits naturally to the fact that Allah is his Lord and Creator. But, his parents try to make him follow their own way and the child is not strong enough in the early stages of his life to resist or oppose the will of his parents. The religion which the child follows at this stage is one of custom and upbringing and Allah does not hold him to account or punish him for this religion.

Throughout people's lives from childhood until the time they die, signs are shown to them in all regions of the earth and in their own souls, until it becomes clear that there is only one true God (Allah). If the people are honest with themselves, reject their false gods and seek Allah, the way will be made easy for them but if they continually reject Allah's signs and continue to worship creation, the more difficult it will be for them to escape. For example, in the South Eastern region of the Amazon jungle in Brazil, South America, a primitive tribe erected a new hut to house their main idol Skwatch, representing the supreme God of all creation. The homage to the God, and while he was in prostration to what he had been taught was his Creator and Sustainer, a mangy old flea-ridden dog walked into the hut, The young man looked up in time to see the dog lift its hind leg and pass urine on the idol. Outraged, the youth chased the dog out of the temple, but when his rage died down he realized that the idol could not be the Lordof the universe. Allah must be elsewhere. he now had a choice to act on his knowledge and seek Allah, or to dishonestly go along with the false beliefs of his tribe. As strange as it may seem, that was a sign from Allah for that young man. It contained within it divine guidance that what he was worshipping was false. Prophets were sent, as was earlier mentioned, to every nation and tribe to support man's natural belief in Allah and man's inborn inclination to worship Him as well as to reinforce the divine truth in the daily signs revealed by Allah. Although, in most cases, much of the prophets' teachings became distorted, portions remained which point out right and wrong. For example, the ten commandments of the Torah, their confirmation in the Gospels and the existence of laws against murder, stealing and adultery in most societies. Consequently, every soul will be held to account for its belief in Allah and its acceptance of the religion of Islam; the total submission to the will of Allah.

We pray to Allah, the exalted, to keep us on the right path to which He has guided us, and to bestow on us a blessing from Him, He is indeed the Most Merciful. Praise and gratitude be to Allah,the Lord of the worlds, and peace and blessings be on prophet Muhammed, his Family, his companions, and those who rightly follow them