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Slanderous Reviler



Al-Humazah (The Slanderous Reviler) Sura 104 : Verses 1-4



"Woe to every slanderous reviler, habitual defamer, who hoards wealth and incessantly counts it! He thinks his wealth will immortalize him. Most surely, no, indeed! He will be hurled in the Crusher."

When good and evil contend in the world, both seek to win hearts. Good hurls statements of truth at falsehood in the open court of public opinion and depends upon the sincerity of people to recognize its legitimacy and to make the necessary sacrifice to undo the powers of corruption. Evil tries to crush good by perverting its message and maligning its messengers, anticipating that people will side with power, self-glorification, and vilification of "the other," and have faith in false hope that the obduracy will keep them secure against change, admitting wrongfulness, and implementing justice.

When God commanded Muhammad, peace be upon him, to announce his prophethood to his people and declaim the Quran among them, the Makkan elite perceived his message of human equality before God as a threat to their standing because they believed that their personal status and the fortunes they had amassed directly resulted from the imbalanced mores of tribalism and the culture of idol-worship. Several notables among the Prophet's clan of Quraysh went to the nearby city of Thaqif and conspired to revile the Prophet and those who followed him. The Prophet had long enjoyed a reputation for impeccable honesty and trustworthiness among the character-conscious Arabs, which the power-elite feared might lend credence to his call. Their purpose was to kill Islam in its cradle by giving it an aura of dishonour and associating it with conflict. This, they hoped, would rile people in the name of tribe and tradition and mire them in irrelevant debate in order to keep them from an actual examination of the principles of Islam as a religion and from comparing it with the conventions and explanations of their parochial paganism, and thus discourage conversion to Islam or cause new converts to renounce it.

The above verses informed such avid opponents of truth that the fleeting pleasures of the world they so dearly loved would pass away. Then the Resurrection they belied would transpire, and God's Judgment would bring them to eternal woe.





Compiled From:
"The Gracious Quran" - Ahmad Zaki Hammad, pp. 291, 292

Events of the end - Shaikh Muhammad Hassan




Episode No. 1


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Episode No. 2

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Episode No. 3

Death

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Episode No. 4


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Episode No. 5

The corpse and the grave

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Episode No. 6

The punishment of the grave

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Episode No. 7

The beginning of the minor signs


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Episode No. 8

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Episode No. 9

The minor signs of the Judgment day
loss of honesty
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Episode No. 10


The minor signs of the Judgment day
The spread of murderand adultery

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Episode No. 11

The minor signs of the Judgment day
Is the repentance of a killer
or an adulterer acceptable ???

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Episode No. 12

The minor signs of the Judgment day
A slave woman gives birth to her mistress
& Disobedience to parents

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Episode No. 13

The minor signs of the Judgment day
Obscenity and indecency

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Episode No. 14

The minor signs of the Judgment day
The spread of Lying &
perjury and concealment of the testimony of truth

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Episode No. 15

The minor signs of the Judgment day
Time shortens,good deeds decrease and stinginess spreads

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Episode No. 16

The minor signs of the Judgment day
Greeting will be restricted to one's acquaintances
and spread of trade

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Episode No. 17


The minor signs of the Judgment day

Markets become close to one another

spread of usuryand

rename alcohol to different names



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Episode No. 18




Episode No. 19


The Anti-Christ



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Episode No. 20


Jesus descends from the heaven and kill The Anti-Christ



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Episode No. 21


Gog and Magog



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Episode No. 22


The smoke , the beast and the sun rising at the west



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Episode No. 24



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?What after Ramadan



IN THE NAME OF ALLAH THE MOST GRACIOUS AND THE MOST MERCIFUL



AlHamdulillahi wa kafaa, was-Salatu was-salamu `alaa `ibaadihi-lladheena Stafaa Amma baad:

We leave the blessed month of Ramadan, its beautiful days and its fragrant nights. We leave the month of the Qur'an, taqwa, patience, jihad, mercy, forgiveness and freedom from hellfire

Have we fulfilled the requirements of taqwa and graduated from the Ramadan school with the diploma of the god-fearing?

Have we fought our souls and desires and defeated them, or have we been overtaken by our customs and blind imitations?

Have we performed our actions in a way that fulfills the conditions for receiving mercy, forgiveness and release from the Fire?

Many questions and numerous thoughts come to the heart of the sincere Muslim, who asks and answers with truthfulness.



- What Have We Gained From Ramadan?0

Ramadan is a school of imaan and a 'stop to recharge one's spiritual batteries'- to acquire one's provision for the rest of the year...

For when will one take a lesson and change for better if not in the month of Ramadan?

The noble month is a true school of transformation in which we change our actions, habits and manners that are in variance with the Law of Allah 'azza wa jall.

{{"Verily, Allah does not change the condition of a people until they change what is in themselves."}} (Quran, 13:11)

If you are from those who benefited from Ramadan, fulfilled the requirements of taqwa, truly fasted the month, prayed in it with truthfulness, and strove against your soul, then praise and thank Allah, and ask Him for steadfastness upon it until you meet your death.

Be not like one who has sewn a shirt and then destroyed it... Have you seen one who sewed a shirt or thaub, so when she looked at it, she liked it. Then she destroyed it pulling a thread by thread for no reason. What would people say about such a person?!

Or have you seen one who earns a fortune trading throughout the day, then when the night comes, he throws away all that he earned, dirham by dirham. What would people say about such a person?!

This is the condition of one who returns to sinning and evildoing after Ramadan and leaves obedience and righteous actions. So after he was favored with the blessing of obedience and enjoyment of communicating with Allah he returned to the blaze of sins and evil actions. How evil are the people who know Allah only in Ramadan!

My dear ones,

Falling short in one's commitment to Islam after Ramadan is manifested in many ways, including:

1- Men leaving the five prayers in congregation, after they filled mosques for Taraweeh prayers, thus going to the Masjid for recommended prayers and leaving obligatory ones.

2- Return to musical entertainment, forbidden films, women displaying their adornment beyond that which ordinarily appears thereof, free mixing etc.

This is not thankfulness for blessings and favors, nor is it the sign of acceptance of one's actions, rather this is opposition to favors and absence of thankfulness.

These are from signs of one's deeds not being accepted – and Allah's refuge is sought – for one who truly fasts rejoices on the occasion of `Eid, praises his Lord for helping him complete the fast, and remains fearful that Allah may not accept his fasting, just as the Salaf would continue asking for acceptance of their actions in Ramadan for six months after it.

From signs that one's deeds are accepted is that he or she has improved in his or her obedience to Allah `azza wa jall.

{{"And remember when your Lord proclaimed, 'If you are grateful, I will surely increase you [in favor]…"}} (Quran, 14:7)

Increase you in good, faith and righteous actions. So if the servant is truly thankful to his Lord, you will see him guided to more obedience and distanced from sinfulness. Thankfulness is leaving sins, as the early Muslims said.

{{"And worship your Lord until there comes to you the certainty [i.e. death]."}} (Quran, 15:99)

The Muslim must continuously be in the state of obedience of Allah, firm upon His Shari'ah, steadfast upon His Deen, so that he or she is not of those who worship Allah only during one month or only in one place. Rather, the believer knows that the Lord of Ramadan is also the Lord of other months, and that He is the Lord of all times and places, so he is steadfast upon the Shari'ah of Allah until he meets Him while He is pleased with him. Allah `azza wa jall said:

{{"So remain on a right course as you have been commanded, loving Islam and those who have turned back with you [to Allah]."}} (Quran, 11:112)And,
{{"So take a straight course to Him and seek His forgiveness."}} (Quran, 41:6)

And the Prophet Muhammad (Peace Be Upon Him) said:
{{"Say 'I believe in Allah', then be steadfast."}} (Muslim)

- If the fasting in Ramadan has ended, then there remains voluntary fasting, such as fasting six days in Shawwal, on Mondays and Thursdays, the three days in the middle of the month, the days of `Aashoora and `Arafat, and others.

- If standing in prayer at night during Ramadan has ended, then there remains voluntary night prayer throughout the year.
{{"They used to sleep but little of the night."}} (Quran, 51:17)

- If the charity in Ramadan and Zakat ul-fitr have ended, then there is the obligatory Zakat, and also there are many other open doors to charity, voluntary actions and jihad.

- Reading of the Qur'an and contemplating it is not only for Ramadan, rather it is for all times.

Righteous actions are for all times and all places, so strive – O my brothers and sisters – and beware of laziness. And remember that it is not allowed for us to leave the obligatory actions or delay them, such as the five daily prayers on time, in congregation etc.

And do not fall into forbidden actions, such as forbidden sayings, food and drinks, or by looking at or listening to what is forbidden.

Be steadfast and upright upon the Deen of Allah at all times, for you do not know when you'll meet the Angel of Death. Beware of him taking you while you are in a state of sin.

"O Allah, Who turns the hearts, keep our hearts steadfast upon Your Deen"

I ask Allah to accept from us and you our fasting, our prayers and other righteous actions, that our condition after Ramadan be a better one, that the state of our Ummah improves, that we are granted honour and that we truly turn to our Lord…Ameen.

۩ Eid Mubark ۩



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(( Your Best Ramadan ))


In this fantastic episode, Dr Muhammad Salah will guide us how to make the most of Ramadan, and how to receive well the most blessed and greatest month ever.

It will lay the stress on the importance of fasting, reciting the Noble Quran, doing all good deeds in Ramadan, and the multiplication of reward of those deeds during this holy month in which the gates of Paradise will be opened and the gates of Hell will be closed.

Shortly, by this episode we can make Ramadan the best Ramadan which we may ever live