The east Turkestan
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الأخوة في الإسلام
قبل 15 عامًا
The east Turkestan
The east Turkestan
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The Second Major Sin .. Killing A Human Being
Peace Upon You All
The Second Major Sin Is
Killing A Human Being
Allah, the Almighty, says,
{If a man kills a believer intentionally, his recompense is Hell, to abide therein (for ever); and the wrath and curse of Allah are upon him, and a dreadful chastisement is prepared for him.} (An-Nisa:93)
{Those who invoke not,with Allah,any other god,nor slay such life as Allah has made sacred,except for just cause,nor commit fornication,and any that does this(not only) meets punishment.} (Al-Furqan:68)
{On that account:We ordained for the children of Israel that if anyone slew a person-unless it be for murder 'or for spreading mischief in the land-it would be as if he slew the whole people.}(AI- Ma'ida:32 )
The Prophet (pbuh) said,
"Avoid the seven heinous sins."
And he mentioned taking one's life which Allah has made sacred except in the course of justice.
It was related that someone asked theProphet (pbuh), "What is the most heinous sin in the sight of Allah?" The Prophet replied, "To hold that Allah has an equal whereas He has created you." .The man asked, "What else?" The Prophet said, "To kill your child lest he feeds with you." The man asked, "What else?" He said, "To commit adultery with your neighbor's wife.”
Therefore, Allah, the Almighty,revealed,
{Those who invoke not,with Allah, any other god, nor slay such life as Allah has made sacred,except for just cause,nor commit fornication,and any that does this(not only) meets punishment.}(Al-Furqan:68)
See You In The Coming Parts
The Second Major Sin Is
Killing A Human Being
Allah, the Almighty, says,
{If a man kills a believer intentionally, his recompense is Hell, to abide therein (for ever); and the wrath and curse of Allah are upon him, and a dreadful chastisement is prepared for him.} (An-Nisa:93)
{Those who invoke not,with Allah,any other god,nor slay such life as Allah has made sacred,except for just cause,nor commit fornication,and any that does this(not only) meets punishment.} (Al-Furqan:68)
{On that account:We ordained for the children of Israel that if anyone slew a person-unless it be for murder 'or for spreading mischief in the land-it would be as if he slew the whole people.}(AI- Ma'ida:32 )
The Prophet (pbuh) said,
"Avoid the seven heinous sins."
And he mentioned taking one's life which Allah has made sacred except in the course of justice.
It was related that someone asked theProphet (pbuh), "What is the most heinous sin in the sight of Allah?" The Prophet replied, "To hold that Allah has an equal whereas He has created you." .The man asked, "What else?" The Prophet said, "To kill your child lest he feeds with you." The man asked, "What else?" He said, "To commit adultery with your neighbor's wife.”
Therefore, Allah, the Almighty,revealed,
{Those who invoke not,with Allah, any other god, nor slay such life as Allah has made sacred,except for just cause,nor commit fornication,and any that does this(not only) meets punishment.}(Al-Furqan:68)
See You In The Coming Parts
The Major sins - Shirk
Peace Upon You And Allah's Mercy And His Forgiveness
We Are Going To Talk About
The First Major Sins
Major sins are defined as what is forbidden by Allah and His Messenger in the Qur'an and the Sunnah
in addition to what is narrated on the authority of early Muslims. Allah, the Most high, promises whoever avoids the major sins to expiate his minor sins.
The First One Is Ascribing Associates To Allah, the Most High (Shirk)
The worst major sin is Shirk. It is of two kinds:
a) To hold that Allah has an equal, whereas He has created you, and to worship another with Him, whether
it be a stone, tree, sun, moon, prophet, sheikh, star, angel or other. This is the greatest shirk mentioned by
Allah, the Most High, the Almighty, says,
{Allah forgiveth not (the sin of) joining other gods with Him; but He forgiveth whom He pleaseth other sins than this; one who joins other gods with Allah hath strayed far, far away (from the right).}
(An-Nisa:l16)
b) Ostentation
Allah, the Most High, says,
{Whoever expects to meet his Lord, let him work righteous, and, in the worship of his Lord, admit no one
as partner.} (AL-Kahf:llO)
This Is A reading Of The Book Major Sins
Imam Shamsu ed-Deen Dhahabi
To Be Continued To know What is The Other Major Sins
The First Major Sins
Major sins are defined as what is forbidden by Allah and His Messenger in the Qur'an and the Sunnah
in addition to what is narrated on the authority of early Muslims. Allah, the Most high, promises whoever avoids the major sins to expiate his minor sins.
The First One Is Ascribing Associates To Allah, the Most High (Shirk)
The worst major sin is Shirk. It is of two kinds:
a) To hold that Allah has an equal, whereas He has created you, and to worship another with Him, whether
it be a stone, tree, sun, moon, prophet, sheikh, star, angel or other. This is the greatest shirk mentioned by
Allah, the Most High, the Almighty, says,
{Allah forgiveth not (the sin of) joining other gods with Him; but He forgiveth whom He pleaseth other sins than this; one who joins other gods with Allah hath strayed far, far away (from the right).}
(An-Nisa:l16)
b) Ostentation
Allah, the Most High, says,
{Whoever expects to meet his Lord, let him work righteous, and, in the worship of his Lord, admit no one
as partner.} (AL-Kahf:llO)
This Is A reading Of The Book Major Sins
Imam Shamsu ed-Deen Dhahabi
To Be Continued To know What is The Other Major Sins
The days of Tashreeq
What are the days of Tashreeq? What is special about them and distinguishes them from other days?.
Praise be to Allaah. The days of Tashreeq are the 11th, 12th and 13th of Dhu’l-Hijjah. There are several verses and ahaadeeth which speak of their virtue:
1 – Allaah says (interpretation of the meaning):
“And remember Allaah during the appointed Days”
[al-Baqarah 2:203]
These are the days of Tashreeq. This was the view of Ibn ‘Umar and most of the scholars.
2 – The Prophet (peace and blessings of Allaah be upon him) said concerning the days of Tashreeq: “They are days of eating, drinking and remembering Allaah.” Dhikr (remembering Allaah) is enjoined during the days of tashreeq in several ways:
- Remembering Allaah immediately after the prescribed prayers by reciting Takbeer. This is prescribed until the end of the days of Tashreeq according to the majority of scholars.
- Remembering Him by saying Bismillaah and Allaahu akbar when slaughtering the sacrificial animal. The time for slaughtering the hadiy and udhiyah lasts until the end of days of Tashreeq.
- Remembering Allaah when eating and drinking. It is prescribed when eating and drinking to say Bismillaah at the beginning, and to praise Him (say Al-hamdu Lillaah) at the end. According to the hadeeth narrated from the Prophet (peace and blessings of Allaah be upon him): “Allaah likes His slave when he eats something to praise Him for it, and when he drinks something to praise Him for it.” Narrated by Muslim, 2734.
- Remembering Him by saying Takbeer when stoning the Jamaraat on the days of Tashreeq. This applies only to the pilgrims on Hajj.
- Remembering Allaah in general. It is mustahabb to make a lot of dhikr during the days of Tashreeq. ‘Umar used to recite Takbeer in Mina in his tent, and when the people heard him they recited Takbeer too and Mina echoed with the sound of their Takbeer. Allaah says (interpretation of the meaning):
“So when you have accomplished your Manaasik [rituals of Hajj], remember Allaah as you remember your forefathers or with a far more remembrance. But of mankind there are some who say: “Our Lord! Give us (Your Bounties) in this world!” and for such there will be no portion in the Hereafter.
201. And of them there are some who say: “Our Lord! Give us in this world that which is good and in the Hereafter that which is good, and save us from the torment of the Fire!””
[al-Baqarah 2:200-201]
Many of the salaf regarded it as mustahabb to make a lot of du’aa’ during the days of tashreeq.
The words of the Prophet (peace and blessings of Allaah be upon him), “These are days of eating, drinking and remembering Allaah” indicate that eating and drinking during the days of Eid are means that help one to remember Allaah and obey Him; perfect gratitude for the blessing means using it to help one obey and worship Allaah,
In His Book Allaah commands us to eat of good things and thank Him for them. So whoever uses Allaah’s blessings to commit sin is showing ingratitude for the blessing of Allaah, so he deserves to have it taken away from him.
3 – The Prophet (peace and blessings of Allaah be upon him) forbade fasting on these days: “Do not fast on these days, for they are the days of eating, drinking and remembering Allaah.” Narrated by Ahmad, 10286; classed as saheeh by al-Albaani in al-Silsilah al-Saheehah, 3573.
See Lataa’if al-Ma’aarif by Ibn Rajab, p. 500.
O Allaah, help us to do righteous deeds and make us steadfast until death; have mercy on us, O Most Generous Giver. Praise be to Allaah, the Lord of the World.
Praise be to Allaah. The days of Tashreeq are the 11th, 12th and 13th of Dhu’l-Hijjah. There are several verses and ahaadeeth which speak of their virtue:
1 – Allaah says (interpretation of the meaning):
“And remember Allaah during the appointed Days”
[al-Baqarah 2:203]
These are the days of Tashreeq. This was the view of Ibn ‘Umar and most of the scholars.
2 – The Prophet (peace and blessings of Allaah be upon him) said concerning the days of Tashreeq: “They are days of eating, drinking and remembering Allaah.” Dhikr (remembering Allaah) is enjoined during the days of tashreeq in several ways:
- Remembering Allaah immediately after the prescribed prayers by reciting Takbeer. This is prescribed until the end of the days of Tashreeq according to the majority of scholars.
- Remembering Him by saying Bismillaah and Allaahu akbar when slaughtering the sacrificial animal. The time for slaughtering the hadiy and udhiyah lasts until the end of days of Tashreeq.
- Remembering Allaah when eating and drinking. It is prescribed when eating and drinking to say Bismillaah at the beginning, and to praise Him (say Al-hamdu Lillaah) at the end. According to the hadeeth narrated from the Prophet (peace and blessings of Allaah be upon him): “Allaah likes His slave when he eats something to praise Him for it, and when he drinks something to praise Him for it.” Narrated by Muslim, 2734.
- Remembering Him by saying Takbeer when stoning the Jamaraat on the days of Tashreeq. This applies only to the pilgrims on Hajj.
- Remembering Allaah in general. It is mustahabb to make a lot of dhikr during the days of Tashreeq. ‘Umar used to recite Takbeer in Mina in his tent, and when the people heard him they recited Takbeer too and Mina echoed with the sound of their Takbeer. Allaah says (interpretation of the meaning):
“So when you have accomplished your Manaasik [rituals of Hajj], remember Allaah as you remember your forefathers or with a far more remembrance. But of mankind there are some who say: “Our Lord! Give us (Your Bounties) in this world!” and for such there will be no portion in the Hereafter.
201. And of them there are some who say: “Our Lord! Give us in this world that which is good and in the Hereafter that which is good, and save us from the torment of the Fire!””
[al-Baqarah 2:200-201]
Many of the salaf regarded it as mustahabb to make a lot of du’aa’ during the days of tashreeq.
The words of the Prophet (peace and blessings of Allaah be upon him), “These are days of eating, drinking and remembering Allaah” indicate that eating and drinking during the days of Eid are means that help one to remember Allaah and obey Him; perfect gratitude for the blessing means using it to help one obey and worship Allaah,
In His Book Allaah commands us to eat of good things and thank Him for them. So whoever uses Allaah’s blessings to commit sin is showing ingratitude for the blessing of Allaah, so he deserves to have it taken away from him.
3 – The Prophet (peace and blessings of Allaah be upon him) forbade fasting on these days: “Do not fast on these days, for they are the days of eating, drinking and remembering Allaah.” Narrated by Ahmad, 10286; classed as saheeh by al-Albaani in al-Silsilah al-Saheehah, 3573.
See Lataa’if al-Ma’aarif by Ibn Rajab, p. 500.
O Allaah, help us to do righteous deeds and make us steadfast until death; have mercy on us, O Most Generous Giver. Praise be to Allaah, the Lord of the World.
a practical explanation of the rites of the pilgrimage
Praise be to Allah
(( A practical explanation of the rites of the pilgrimage ))
By Shikh - Mohamed Hussin Jakob
To download ( Rm ) Video :
To download ( 3Gp ) Video :
To download ( Word ) Document :
(( A practical explanation of the rites of the pilgrimage ))
By Shikh - Mohamed Hussin Jakob
To download ( Rm ) Video :
To download ( 3Gp ) Video :
To download ( Word ) Document :
Virtues of the first ten days of Dhu’l-Hijjah
Are the first ten days of Dhu’l-Hijjah more special than other days? What are the righteous deeds that it is recommended to do a lot of during these ten days?.
Praise be to Allaah.
Praise be to Allaah.
Among the great seasons of worship are the first ten days of Dhu’l-Hijjah, which Allaah has favoured over other days. It was narrated from Ibn ‘Abbaas (may Allaah be pleased with him) that the Prophet (peace and blessings of Allaah be upon him) said: “There are no days on which righteous deeds are more beloved to Allaah than these ten days.” They said: “Not even jihad for the sake of Allaah?” He said: “Not even jihad for the sake of Allaah, unless a man goes out himself for jihad taking his wealth with him and does not come back with anything.” Narrated by al-Bukhaari, 2/457
It was also narrated from Anas (may Allaah be pleased with him) that the Prophet (peace and blessings of Allaah be upon him) said: “There is no deed that is better before Allaah or more greatly rewarded than a good deed done in the (first) ten days of al-Adha.” It was said: “Not even jihad for the sake of Allaah?” He said: “Not even jihad for the sake of Allaah, unless a man goes out himself for jihad taking his wealth with him and does not come back with anything.” Narrated by al-Daarimi, 1/357; its isnaad is hasan as stated in al-Irwa’, 3/398.
These texts and others indicate that these ten days are better than all other days of the year, with no exception, even the last ten days of Ramadaan. But the last ten nights of Ramadaan are better than the first ten nights of Dhu’l-Hijjah, because they include Laylat al-Qadr, which is better than a thousand months. See Tafseer Ibn Katheer, 5/412.
So the Muslim should start these days with sincere repentance to Allaah, then he should do a lot of righteous deeds in general, then he should pay attention to doing the following deeds:
Fasting
It is Sunnah for the Muslim to fast on the first nine days of Dhu’l-Hijjah, because the Prophet (peace and blessings of Allaah be upon him) encouraged us to do righteous deeds in the first ten days of Dhu’l-Hijjah, and fasting is one of the best of deeds, which Allaah has chosen for Himself as it says in the hadeeth qudsi: “Allaah says: ‘All the deeds of the son of Adam are for him, except fasting, which is for Me and I shall reward for it.” Narrated by al-Bukhaari, 1805.
The Prophet (peace and blessings of Allaah be upon him) used to fast on the first nine days of Dhu’l-Hijjah. It was narrated from Hunaydah ibn Khaalid from his wife, that one of the wives of the Prophet (peace and blessings of Allaah be upon him) said: The Prophet (peace and blessings of Allaah be upon him) used to fast on the first nine days of Dhu’l-Hijjah and the day of ‘Ashoora’, and three days each month, the first Monday of the month and two Thursdays. Narrated by al-Nasaa’i, 4/205 and by Abu Dawood; classed as saheeh by al-Albaani in Saheeh Abi Dawood, 2/462.
Reciting tahmeed, tahleel and takbeer a great deal
It is Sunnah to recite takbeer (saying Allaahu akbar (Allaah is most great)), tahmeed (saying al-hamdu Lillah (praise be to Allaah)), tahleel (saying Laa ilaaha ill-Allaah (There is no god but Allaah)) and tasbeeh (saying Subhaan-Allaah (Glory be to Allaah)), during the first ten days of Dhu’l-Hijjah, saying these words out loud in the mosques, homes, streets and every place in which it is permissible to remember Allaah, to perform this act of worship openly and proclaim the greatness of Allaah.
Men should recite out loud and women should recite quietly.
Allaah says (interpretation of the meaning):
“That they may witness things that are of benefit to them (i.e. reward of Hajj in the Hereafter, and also some worldly gain from trade), and mention the Name of Allaah on appointed days, over the beast of cattle that He has provided for them (for sacrifice)”
[al-Hajj 22:28]
The majority are of the view that the “appointed days” are the first ten days of Dhu’l-Hijjah, because it was narrated from Ibn ‘Abbaas (may Allaah be pleased with him) that the appointed days are the first ten days of Dhu’l-Hijjah.0
It was narrated from ‘Abd-Allaah ibn ‘Umar (may Allaah be pleased with him) that the Prophet (peace and blessings of Allaah be upon him) said: “There are no days that are greater before Allaah or in which good deeds are more beloved to Him, than these ten days, so recite a great deal of tahleel, takbeer and tahmeed during them.” Narrated by Ahmad, 7/224; its isnaad was classed as saheeh by Ahmad Shaakir.
The takbeer is as follows:
Allaah akbar, Allaahu akbar, laa ilaaha ill-Allaah, Allaahu akbar, wa Lillaah il-hamd (Allaah is Most Great, Allaah is Most Great, there is no god but Allaah; Allaah is Most Great and to Allaah be praise).
And there are other versions.
This takbeer has become a forsaken Sunnah nowadays, especially at the beginning of these ten days. You can hardly hear it except from a few. It should be recited out loud, so as to revive the Sunnah and remind the heedless. It was proven that Ibn ‘Umar and Abu Hurayrah (may Allaah be pleased with them both) used to go out to the marketplace during the first ten days of Dhu’l-Hijjah, reciting the takbeer our loud, and the people would recite takbeer when they heard them, i.e., the people would remember the talkbeer and each one would recite it by himself; it does not mean that they recited in unison – that is not prescribed in sharee’ah.
Reviving Sunnahs that have been forgotten brings a great deal of reward, as is indicated by the words of the Prophet (peace and blessings of Allaah be upon him): “Whoever revives one of my Sunnahs that has died out after I am gone, will have a reward like that of everyone who does it, without that detracting from their reward in the slightest.” Narrated by al-Tirmidhi, 7/443; this hadeeth is hasan because of corroborating reports.
Doing Hajj and ‘Umrah
One of the greatest deeds that can be done during these ten days is Hajj to the sacred House of Allaah. Whoever Allaah helps to go on Hajj to His House and do the rituals in the required manner will – in sha Allaah – be included in the words of the Messenger of Allaah (peace and blessings of Allaah be upon him): “An accepted Hajj brings no less a reward than Paradise.”
Udhiyah (sacrifice)0
One of the righteous deeds that bring a person closer to Allaah in these ten days is to slaughter the sacrifice and to look for a good, fat animal and to spend money on it for the sake of Allaah.
Let us hasten to make the most of these great days, before the negligent regrets what he did, and before he asks to go back and receives no response0
